How is it that certain images seem to stick in your mind,
even the fleeting expressions that you’ve seen on people’s faces? I suspect
that Barbara and I will always remember the looks of shock, bewilderment, and
utter exhaustion that tipped us off that Bryna Lee and A.J. were literally
right off the Nefesh B’Nefesh flight and had no idea which end was up. We had gone into a local store here in Ma’ale
Adumim, one that sells low-end housewares, for something or other,
who-remembers-what. There were the two of
them, with their mouths open – not knowing what they needed, and even if they
did, what it would be called in the local lingo. We were able to help them out, and then the
four of us headed off to the main mall for a bite to eat. That was about three years ago, and the rest,
as they say, is history.
Bryna Lee and A.J. have one son, whose name is Sam. For a while, he was back in The States,
having a good time, hanging out with his friends. He finally returned to The Land, helped the
family select a new dog, located some female companionship, and worked at the
Holy Bagel in the food court at the Central Bus Station in Jerusalem, all the
while waiting for the moment to arrive. Sooner or later, the I.D.F. would get
around to calling him in, although the time kept getting put off. Finally, the word came; Sam was given a date –
and not with the girl of his dreams.
Despite the fact that it happens in so many families here in
The Land, taking several years out of one’s life, subjected to military discipline,
is a big event for any young person. At
least the families who have been living their lives here know what to
expect. By the time the children finish
high school, they understand what their options will be; they have an older
sibling, a relative, a friend of the family who has been there, done that. But here are A.J. and Bryna Lee, who with a
little effort can read the label on a package of soup mix, and Sam, who is
skilled at piling lettuce and tomato on a bagel and other related skills – none
of which is of much use in planning a military career. So now, Sam was coming home with something
for his parents to sign (which of course they can’t read), giving their consent
for him to join kravi, a combat unit – in his case, the tank corp.
Talk about mixed emotions!
On the one hand (as some of us pointed out), “Hey, you’re the ones who
wanted to make Aliyah. It was important
to you. Now your son wants to
defend The Land you brought him to.
That’s important to him.
How can you say no? He doesn’t
want to be a Jobnik, hanging around in an office for three years, doing
diddlysquat.” On the other hand, Sam is
their only child and…………… (You know the rest).
In the end they signed, perhaps with hands trembling and hearts
throbbing.
So off Sam went several weeks ago to the same induction
center on Rashi St. that Natania had gone to some four years before, and now it
was time for his official swearing in tekes. Bryna Lee sent around an
e-mail inviting us (no pressure!) to join them at the ceremony on the Thursday
afternoon at Latrun – or more specifically, at Yad Lashiryon, the Armored
Corps Memorial Site and Museum (on which site occurred a rather important
series of battles during the War of Independence in 1948). Of course, they didn’t just invite us; lots
of other friends wound up driving or taking a bus to the junction and walking
from there. Barbara had signed up for
some courses at Nishmat, an institute for women in Jerusalem, so Natania and I were
the designated representatives for the family, and we set out for Latrun to
help celebrate Sam’s big moment and possibly re-live some of our daughter’s own
experiences.
When you’re in the IDF, you get to have two ceremonies: one,
like this one, when you’re sworn in and one when you’ve finished basic training
several months later. Natania’s swearing-in ceremony was held at a
base near Ginosar, by the top of Lake Kinneret, very hard to get to by bus. At the time, Barbara was doing a volunteer
stint nearby, so she was able to attend.
Both of us were at the second ceremony at Natania’s training base (only
three bus rides away), so I had some idea what to expect at Latrun.
All of these ceremonies have a lot in common: soldiers
marching, then being given orders to stand at attention and at ease over and
over again – as if it were a big deal to do so.
Lots of speeches; military sounding music; the works. There were hundreds of people assembled that
afternoon, the usual assortment of family and friends, sitting in the big
outdoor theater (with concrete seats) trying to ignore the heat of the
day. A few announcements were made,
meaning it was time to start. A small
number of recruits marched onto the stage, then some more, until the entire pluga
(whatever that is in English), several hundred men, had lined up in formation
on the upper level of the stage. This,
no doubt, was someone’s idea of adding drama to the moment. Then a smaller group of men appeared on the
lower level, no doubt, the mefkadim, the guys whose job it will be to
yell at the recruits for the next three months – even when the recruits are
several years older than they are. Nest
to appear where the “mem-mem’s,” who are one step up from the mefkadim
(they’re certified big shots, so they don’t have to do as much yelling). Assorted
and sundry other higher-ups also arrived, but I have no idea who they
were. Nobody gave us a program.
Looking from afar at these several hundred raw recruits, I
remembered a thought that had crossed my mind any number of times in the last
few years. I would be walking through
our town or riding a bus into Jerusalem, and I would come across some young
kids – they could be eight or fourteen – acting like total jerks. It would have to remind myself that, in a few
years, each of these young pseudo-delinquents would be wearing a khaki uniform
and would be making a nation proud. How
many of their mothers were sitting on these stone slabs, thinking, “Six weeks
ago he was driving me crazy; now look at him.”
Something amazing happens, as if several hundred caterpillars had suddenly
become the butterflies they were always meant to be. And then, “Ani nishba’a. Ani nishba’a.
Ani nishba’a” (I swear to
defend my country…….) Hundreds of voices responding together, each time louder
and with more conviction.
After a short speech by one of the mem-mem’s, himself
an oleh from Canada, in which he discussed the entry into The Land in
the time of Joshua, each of the new recruits was then given both an M-16 (although,
in truth, they had already been using these weapons from day one of training)
and a Tanach, the entirety of the Jewish Bible (unless he was a Muslim
or a Christian, in which case he would be given a Koran or a “New Testament”). Now you can say that handing each recruit some
version of a holy text was a matter of routine, with no real meaning. But I couldn’t help contrasting what I was
seeing in front of me to the insanity I had watched on YouTube that same
morning, (Talk about going from the sublime to the ridiculous) a short clip
from the previous night’s Democratic convention – that infamous debacle in
which a party official was trying to get the assembled faithful to a) suspend
the convention rules, and b) revise the party platform (which everyone knows
nobody would ever want to read) to return the word “God” to the document and
reaffirm that Jerusalem is the capital of Israel. To be fair, I assume that the booing and
attendant ruckus after the “vote” was due as much to the absurdity of the
situation as anything else. Maybe the
delegates had just plain forgotten to mention the Creator who had endowed them
“with certain unalienable rights?”
Perhaps the President and his staff had not noticed the change in the
position of Jerusalem that was in the original document? Could it be that we are as stupid as certain
people think we are?
The tekes wound to an end with the ceremonial
every-one-throws-his-cumta-in-the-air and somehow finds it again out of
all the others – no mean feat. The
hardest part of the day’s activities was ahead of us: getting back to
Jerusalem, standing at a road-side stop along with a milling throng of people,
waiting for a bus to arrive that had room for some of us and was allowing
anybody to board. But in the days that
have passed since that tekes, I keep thinking about the sight and sound
of those several hundred young men. “Ani
nishba’a. Ani nishba’a. Ani nishba’a!” Do these young men have any idea how alone
they are within the world community? How
few people would care if they forfeited their lives defending our Land? Or if we all forfeited our lives by remaining
here? Let us pray that these raw recruits meant what they said and will serve
their nation with honor and distinction – Sam included. And may the day soon come when the booing
will stop once and for all and our enemies will be silent.
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